Safe World, Deliver Us From Insanity, Christianity
2007年5月6日22時11分
I imagine there was a large amount of, “why?” “how could this happen?” “this makes no sense” type sentiment after the recent shootings at Virginia Tech. This type of thinking is, while understandable, silly. In fact, I think it is amazing these things do not happen more frequently. The fact that someone slaughtering 50 people can cause grief across the nation — nee, the world — is about the strongest testament to the safety and luxury we enjoy as anything else I can imagine.
We should accept that these types of events will, on occasion, in our society, transpire. Trying to find excuses for the nature of humanity — video games, violent movies, poor air quality, whatever — applies but only tangentially. The truth is that they occur because we live in a society that purposefully allows bad behavior and poor decision-making but, paradoxially, never expects truly harmful behavior to happen as a result.
If you want to look for reasons why the Virginia Tech shooting happened, here are three reasons why:
- We place very little social pressure on people to behave a certain way. We are likely to console the murderer’s family and the school. Were we to arrest or kick the family out of the country, fine the teachers and administrators, and bankrupt the school, someone probably would have raised a larger warning flag and connected the dots. But we believe that collecitve punishment is inappropriate. People generally think the book 1984 is not the kind of place in which they wish to live.
- We have very rudimentary means for judging someone’s emotional health and rationality. If we had some sort of invisible hand guiding people toward patterns of thought that increased emotional health, there would be far fewer unhappy people — unhappy people willing to shoot up a school. There would also be fewer groups of people who think it is rational to ask a priest to perform an exorcism, leaving more room for more effective psychological treatment. As we do not have this invisible hand, we err on the side of caution and treat nearly all forms of thinking as equally healthy and rational. Our failure rate is pretty high when we do otherwise.
- The most important thing: We do not really think a few people getting shot up is a very big deal. Sure we talk a lot of talk — or at least the 24 hour cable networks do — but at the end of the day, we value our freedoms more than we value the lives of those 50 random people. The 300,000,000 people who were not murdered by some crazy college student place real value on our freedom to say things without having to worry that the thought police are going to come and arrest us. I am sure that we could have made the lives of those 300,000,000 people miserable enough that a depressed lunatic could not have murdered the 50 unfortunate victims at Virgina Tech. Even if you think this is an acceptable tradeoff — something we should do — were this the case, the resulting despair would more than make up for the difference in a higher suicide rate.
Still, if we want to play the blame game take a gander at this:
Below the fold, the Post looks back at Virginia Tech shooter Cho Seung-Hui’s last year of life, revealing that last summer, Cho’s mother sought help for her son at a local church, where the minister believed he needed deliverance from “demonic power.”
It is absurd that any person living on earth in the 21st century still talks about “deliverance” and “demonic power” in a manner other than jest. The fact that half of this country and the majority of the planet still thinks this way is mind-numbing. The boy’s family, teachers and friends should have been talking with their son, trying to understand why he was so angry, and gotten him some real help — theraputical, medicinal, whatever. Taking him to a preacher and saying a bunch of Hail Mary’s every night is irresponsible.
Have I been reading The God Delusion? Why yes, I have. How is it you can tell?
Previously: defending my belief that God exists, discussing what that means and why Dawkins is intolerant.